Quotes on
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The world will never starve for want of wonders; but only for want of wonder.
With the drawing of this Love, and the Voice of this Calling, we shall not cease from exploration and the end of all our exploring will be to arrive where we started and know the place for the first time.
We have had enough, once and for all, of Hedonism – the gloomy philosophy which says that Pleasure is the only good. But we have hardly yet begun what may be called Hedonics, the science or philosophy of Pleasure. And I submit that the first step in Hedonics is to knock the Jailer down and keep the keys henceforward in our own possession. He has dominated our minds for thirty years or so… He is a sham realist. He accuses all myth and fantasy and romance of wishful thinking; the way to silence him is to be more realist than he—to lay our ears closer to the murmur of life as it actually flows through us at every moment and to discover there all that quivering and wonder and (in a sense) infinity which the literature that he calls realistic omits.
Do not ask your children To strive for extraordinary lives. Such striving may seem admirable, But it is a way of foolishness. Help them instead to find the wonder and the marvel of an ordinary life. Show them the joy of tasting tomatoes, apples and pears. Show them how to cry when pets and people die. Show them the infinite pleasure in the touch of a hand. And make the ordinary come alive for them. The extraordinary will take care of itself.
“Will my mouth always be like this?” she asks. “Yes,” I say, “it will. It is because the nerve was cut.” She nods and is silent. But the young man smiles. “I like it,” he says, “It’s kind of cute.” … Unmindful, he bends to kiss her crooked mouth, and I am so close I can see how he twists his own lips to accommodate to hers, to show her that their kiss still works.
We cover our deep ignorance with words, but we are ashamed to wonder, we are afraid to whisper ‘mystery.’
And so, with barely a ripple of notice, God stepped into the warm lake of humanity. Without protocol and without pretension. Where you would have expected heads of state, there were only donkeys, a few haltered cows, a nervous ball of sheep… Thus, in the little town of Bethlehem, that one silent night, the royal birth of God’s Son tiptoed quietly by, as the world slept.
“Do you think I am trying to weave a spell? Perhaps I am; but remember your fairy tales. Spells are used for breaking enchantments as well as for inducing them. And you and I have need of the strongest spell that can be found to wake us from the evil enchantment of worldliness which has been laid upon us for nearly a hundred years.”. CS Lewis, The weight of Glory.
God writes the Gospel not in the Bible alone, but also on trees, and in the flowers and clouds and stars.
If I had written the greatest book, composed the greatest symphony, painted the most beautiful painting or carved the most exquisite figure I could not have felt the more exalted creator than I did when they placed my child in my arms.
Isn’t it enough to see that a garden is beautiful without having to believe that there are fairies at the bottom of it too? Douglas Adams quoted in Richard Dawkins’ The God delusion
The miracles in fact are a retelling in small letters of the very same story which is written across the whole world in letters too large for some of us to see.
Methinks that the moment my legs begin to move, my thoughts begin to flow.
Now, a few words on looking for things. When you go looking for something specific, your chances of finding it are very bad. Because of all the things in the world, you’re only looking for one of them. When you go looking for anything at all, your chances of finding it are very good. Because of all the things in the world, you’re sure to find some of them.
To suppose that the eye with all its inimitable contrivances for adjusting the focus to different distances, for admitting different amounts of light, and for the correction of spherical and chromatic aberration, could have been formed by natural selection, seems, I freely confess, absurd in the highest degree.
Each friend represents a world in us, a world possibly not born until they arrive, and it is only by this meeting that a new world is born. - Anais Nin Angela Anaïs Juana Antolina Rosa Edelmira Nin y Culmell (February 21, 1903 – January 14, 1977), known professionally as Anaïs Nin, /ɑːnəiːs niːn/[1] was an American diarist, essayist, novelist, and writer of short stories and erotica. Born to Cuban parents in France, Nin was the daughter of composer Joaquín Nin and Rosa Culmell, a classically trained singer. Although Nin spent some time in Spain and Cuba, she lived most of her life in the United States, where she became an established author. Beginning at age eleven, Nin wrote journals prolifically for six decades and even up until her death. Her journals, many of which were published during her lifetime, detail her private thoughts and personal relationships, as well as her sexually abusive and incestuous relationship with her father. Her journals also describe her marriages to Hugh Parker Guiler and Rupert Pole, in addition to her numerous affairs, including those with psychoanalyst Otto Rank and writer Henry Miller, both of whom profoundly influenced Nin and her writing. In addition to her journals, Nin wrote several novels, critical studies, essays, short stories, and volumes of erotica. Much of her work, including the collections of erotica Delta of Venus and Little Birds, was published posthumously amid renewed critical interest in her life and work. Nin spent her later life in Los Angeles, California, where she died
The old myth of the Dying God, without ceasing to be myth, comes down from the heaven of legend and imagination to the earth of history. It happens – at a particular date, in a particular place, followed by definable historical consequences … To be truly Christian we must both assent to the historical fact and also receive the myth (fact though it has become) with the same imaginative embrace which we accord to all myths. The one is hardly more necessary than the other … Those who do not know that this great myth became fact, when the Virgin conceived are, indeed to be pitied … We must not, in false spirituality, withhold our imaginative welcome. If God chooses to be mythopoeic … shall we refuse to be mythopathic? For this is the marriage of heaven and earth: Perfect Myth and Perfect Fact: claiming not only our love and our obedience, but also our wonder and delight, addressed to the savage, the child, and the poet in each one of us no less than to the moralist, the scholar, and the philosopher.
The place that the shepherds found was not an academy or an abstract republic; it was not a place of myths explained or explained away. It was a place of dreams come true.
Life is not measured by the number of breaths we take, but by the moments that take our breath away.
Yes, Virginia, There is a Santa Claus We take pleasure in answering thus prominently the communication below, expressing at the same time our great gratification that its faithful author is numbered among the friends of The Sun: Dear Editor— I am 8 years old. Some of my little friends say there is no Santa Claus. Papa says, "If you see it in The Sun, it's so." Please tell me the truth, is there a Santa Claus? Virginia O'Hanlon 115 West Ninety Fifth Street Virginia, your little friends are wrong. They have been affected by the skepticism of a skeptical age. They do not believe except they see. They think that nothing can be which is not comprehensible by their little minds. All minds, Virginia, whether they be men's or children's, are little. In this great universe of ours, man is a mere insect, an ant, in his intellect as compared with the boundless world about him, as measured by the intelligence capable of grasping the whole of truth and knowledge. Yes, Virginia, there is a Santa Claus. He exists as certainly as love and generosity and devotion exist, and you know that they abound and give to your life its highest beauty and joy. Alas! how dreary would be the world if there were no Santa Claus! It would be as dreary as if there were no Virginias. There would be no childlike faith then, no poetry, no romance to make tolerable this existence. We should have no enjoyment, except in sense and sight. The external light with which childhood fills the world would be extinguished. Not believe in Santa Claus! You might as well not believe in fairies. You might get your papa to hire men to watch in all the chimneys on Christmas Eve to catch Santa Claus, but even if you did not see Santa Claus coming down, what would that prove? Nobody sees Santa Claus, but that is no sign that there is no Santa Claus. The most real things in the world are those that neither children nor men can see. Did you ever see fairies dancing on the lawn? Of course not, but that's no proof that they are not there. Nobody can conceive or imagine all the wonders there are unseen and unseeable in the world. You tear apart the baby's rattle and see what makes the noise inside, but there is a veil covering the unseen world which not the strongest man, nor even the united strength of all the strongest men that ever lived could tear apart. Only faith, fancy, poetry, love, romance, can push aside that curtain and view and picture the supernal beauty and glory beyond. Is it all real? Ah, Virginia, in all this world there is nothing else real and abiding. No Santa Claus! Thank God! He lives and lives forever. A thousand years from now, Virginia, nay 10 times 10,000 years from now, he will continue to make glad the heart of childhood. ----------------- "Is There a Santa Claus?" reprinted from the September 21, 1897, number of The New York Sun
No pure mystic ever loved mere mystery. The mystic does not bring doubts or riddles: the doubts and riddles exist already. We all feel the riddle of the earth without anyone to point it out. The mystery of life is the plainest part of it. The clouds and curtains of darkness, the confounding vapors, these are the daily weather of this world. Whatever else we have grown accustomed to, we have grown accustomed to the unaccountable. Every stone or flower is a hieroglyphic of which we have lost the key; with every step of our lives we enter into the middle of some story which we are certain to misunderstand. The mystic is not the man who makes mysteries but the man who destroys them. The mystic is one who offers an explanation which may be true or false, but which is always comprehensible - by which I mean, not that it is always comprehended, but that it always can be comprehended, because there is always something to comprehend.
Who has told every lightning bolt Where it should go; Or seen heavenly storehouses Laden with snow? Who imagined the sun And gives source to its light; Yet conceals it to bring us The coolness of night? None can fathom. Indescribable, uncontainable. You placed the stars in the sky And you know them by name. You are amazing, God!
An intimate moment with Mary and Jospeh. For the census, the royal family has to travel eighty-five miles. Joseph walks, while Mary, nine months pregnant, rides sidesaddle on a donkey, feeling every jolt, every rut, every rock in the road. The night is still when Joseph creaks open the stable door. As he does, a chorus of barn animals makes discordant note of the intrusion. The stench is pungent and humid, as there have not been enough hours in the day to tend the guests, let alone the livestock. A disquieting place for a woman in the throes of childbirth. Far from home. Far from family. Far from what she had expected for her firstborn. It is a relief just to finally get off the donkey. She leans back against the wall, her feet swollen, back aching, contractions growing stronger and closer together. Joseph’s eyes dart around the stable. Not a minute to lose. Quickly. A feeding trough would have to make for a crib. Hay would serve as a mattress. Blankets? Blankets? Ah, his robe. That would do. A gripping contraction doubles Mary over and sends him racing for a bucket of water. A scream from Mary knifes through the calm of that silent night. Joseph returns, breathless, water sloshing from the wooden bucket. Joseph places a garment beneath her, and with a final push and a long sigh her labor is over. The Messiah has arrived. The Son of the Most High God umbilically tied to a lowly Jewish girl. The baby chokes and coughs. Joseph instinctively turns him over and clears his throat. Then he cries. Mary reaches for the shivering baby, lays him on her chest, and his helpless cries subside. Deity nursing from a young maiden’s breast. Could anything be more puzzling-or more profound? She looks up at Joseph, and through a watery veil, their souls touch. He crowds close, cheek to cheek with his betrothed. Together they stare in awe at the baby Jesus, whose heavy eyelids begin to close. It has been a long journey. The King is tired. And so, with barely a ripple of notice, God stepped into the warm lake of humanity. Without protocol and without pretension. Where you would have expected heads of state, there were only donkeys, a few haltered cows, a nervous ball of sheep, a tethered camel, and a furtive scurry of curious barn mice. Except for Joseph, there was no one to share Mary’s pain. Or her joy. Yes, there were angels announcing the Savior’s arrival-but only to a band of blue-collar shepherds. And yes, a magnificent star shone in the sky to mark his birthplace-but only three foreigners bothered to look up and follow it. Thus, in the little town of Bethlehem…that one silent night…the royal birth of God’s Son tiptoed quietly by…as the world slept
Today is your day, your mountain is waiting, so get on your way. I like nonsense - it wakes up the brain cells. Fantasy is a necessary ingredient in living. It's a way of looking at life through the wrong end of a telescope... and that enables you to laugh at all of life's realities. Don't cry because it's over, smile because it happened. Be who you are and say what you feel, because those who mind don't matter, and those who matter don't mind.
“Because children have abounding vitality, because they are in spirit fierce and free, therefore they want things repeated and unchanged. They always say, "Do it again"; and the grown-up person does it again until he is nearly dead. For grown-up people are not strong enough to exult in monotony. But perhaps God is strong enough to exult in monotony. It is possible that God says every morning, "Do it again" to the sun; and every evening, "Do it again" to the moon. It may not be automatic necessity that makes all daisies alike; it may be that God makes every daisy separately, but has never got tired of making them. It may be that He has the eternal appetite of infancy; for we have sinned and grown old, and our Father is younger than we.”
There fared a mother driven forth Out of an inn to roam; In the place where she was homeless All men are at home. The crazy stable close at hand, With shaking timber and shifting sand, Grew a stronger thing to abide and stand Than the square stones of Rome. For men are homesick in their homes, And strangers under the sun, And they lay on their heads in a foreign land Whenever the day is done. Here we have battle and blazing eyes, And chance and honour and high surprise, But our homes are under miraculous skies Where the yule tale was begun. A Child in a foul stable, Where the beasts feed and foam; Only where He was homeless Are you and I at home; We have hands that fashion and heads that know, But our hearts we lost - how long ago! In a place no chart nor ship can show Under the sky's dome. This world is wild as an old wives' tale, And strange the plain things are, The earth is enough and the air is enough For our wonder and our war; But our rest is as far as the fire-drake swings And our peace is put in impossible things Where clashed and thundered unthinkable wings Round an incredible star. To an open house in the evening Home shall men come, To an older place than Eden And a taller town than Rome. To the end of the way of the wandering star, To the things that cannot be and that are, To the place where God was homeless And all men are at home.
DEAR EDITOR: I am 8 years old. Some of my little friends say there is no Santa Claus. Papa says, ‘If you see it in THE SUN it’s so.’ Please tell me the truth; is there a Santa Claus? VIRGINIA O’HANLON. 115 WEST NINETY-FIFTH STREET. VIRGINIA, your little friends are wrong. They have been affected by the skepticism of a skeptical age. They do not believe except they see. They think that nothing can be which is not comprehensible by their little minds. All minds, Virginia, whether they be men’s or children’s, are little. In this great universe of ours man is a mere insect, an ant, in his intellect, as compared with the boundless world about him, as measured by the intelligence capable of grasping the whole of truth and knowledge. Yes, VIRGINIA, there is a Santa Claus. He exists as certainly as love and generosity and devotion exist, and you know that they abound and give to your life its highest beauty and joy. Alas! how dreary would be the world if there were no Santa Claus. It would be as dreary as if there were no VIRGINIAS. There would be no childlike faith then, no poetry, no romance to make tolerable this existence. We should have no enjoyment, except in sense and sight. The eternal light with which childhood fills the world would be extinguished. Not believe in Santa Claus! You might as well not believe in fairies! You might get your papa to hire men to watch in all the chimneys on Christmas Eve to catch Santa Claus, but even if they did not see Santa Claus coming down, what would that prove? Nobody sees Santa Claus, but that is no sign that there is no Santa Claus. The most real things in the world are those that neither children nor men can see. Did you ever see fairies dancing on the lawn? Of course not, but that’s no proof that they are not there. Nobody can conceive or imagine all the wonders there are unseen and unseeable in the world. You may tear apart the baby’s rattle and see what makes the noise inside, but there is a veil covering the unseen world which not the strongest man, nor even the united strength of all the strongest men that ever lived, could tear apart. Only faith, fancy, poetry, love, romance, can push aside that curtain and view and picture the supernal beauty and glory beyond. Is it all real? Ah, VIRGINIA, in all this world there is nothing else real and abiding. No Santa Claus! Thank God! he lives, and he lives forever. A thousand years from now, Virginia, nay, ten times ten thousand years from now, he will continue to make glad the heart of childhood.
The value of the myth is that it takes all the things we know and restores to them the rich significance which has been hidden by “the veil of familiarity”. The child enjoys his cold meat (otherwise dull to him) by pretending it is buffalo, just killed with his own bow and arrow. And the child is wise. The real meat comes back to him more savoury for having been dipped in a story; you might say that only then is it the real meat. If you are tired of the real landscape, look at it in a mirror. By putting bread, gold, horse, apple, or the very roads into a myth, we do not retreat from reality: we rediscover it. As long as the story lingers in our mind, the real things are more themselves.
In his presence, Washington crew men always stood, for he symbolized that for which God’s children always stand. Said by a student athlete ay University of Washington about George Pocock from The Boys on the Boat George Yeoman Pocock A native of Kingston upon Thames, England, Pocock learned the craft of boat-building as an apprentice to his father, Aaron Frederick Pocock, a boat-builder for Eton College.[5] A champion sculler himself, Pocock (along with his brother, Dick) used prize money earned from racing to emigrate from England to Vancouver, British Columbia, Canada, in 1911, in search of better employment prospects.[6] The brothers established an independent boat-building business, initially supplying rowers affiliated with organizations such as the Vancouver Rowing Club, and the Prince Rupert Rowing Club. In 1912, Hiram Boardman Conibear, rowing coach at the University of Washington, visited the Pocock brothers at their Vancouver Harbour shop and convinced them to move to Seattle to build boats for the Washington crews.[7] When rowing at U.W. was shut down during World War I, and there were no boats to be built, the Pocock brothers hired on as pontoon builders for a fledgling Seattle aircraft manufacturer, Pacific Aero Products, which was the forerunner to Boeing.[8][9] In 1922 as the use of wooden components in the manufacture of airplanes began to decline in favor of metal, George left Boeing to return to boatbuilding for Pocock Racing Shells on the campus of the University of Washington.[10] Over the next half-century, Pocock perfected the craft of building fast and efficient wooden shells, introducing many innovations including the use of Western Red Cedar for the outer skin of the shells.[11] He was appointed Boatman to U.S. Olympic Rowing Teams in 1936, 1948, 1952, and 1956.[12] He was a mentor to many of the day’s rowing coaches,[13] and continues to be revered by oarsmen and coaches for his contributions to the sport of rowing.[14]
If you simply kept your eyes open, it seemed, you just might find something valuable in the most unlikely of places. The trick was to recognize a good thing when you saw it, no matter how odd or worthless it might at first appear, no matter who else might just walk away and leave it behind.
A common sense interpretation of the facts suggests that a super-intellect has monkeyed with physics, as well as with chemistry and biology, and that there are no blind forces worth speaking about in nature. The numbers one calculates from the facts seem to me so overwhelming as to put this conclusion almost beyond question.
There is for me powerful evidence that there is something going on behind it all....It seems as though somebody has fine-tuned nature's numbers to make the Universe....The impression of design is overwhelming.
You cannot understand until you see.
I like nonsense - it wakes up the brain cells. Fantasy is a necessary ingredient in living. It's a way of looking at life through the wrong end of a telescope... and that enables you to laugh at all of life's realities.
Narnia, Narnia, Narnia, awake. Love. Think. Speak. Be walking trees. Be talking beasts. Be divine waters. - Aslan the King at the creation of Narnia, C.S. Lewis' Narnia Tales
Then a great beauty was revealed in him, so that all who after came there looked on him in wonder; for they saw that the grace of his youth, and the valour of his manhood, and the wisdom and majesty of his age were blended together. And long there he lay, an image of the Kings of Men in glory undimmed before the breaking of the world.
The Hobbits named it the Shire, as the region of the authority of their Thain, and a district of well-ordered business; and there in that pleasant corner of the world they plied their well-ordered business of living, and they heeded less and less the world outside where dark things moved, until they came to think that peace and plenty were the rule in Middle-earth and the right of all sensible folk.
‘My dear Frodo!’ exclaimed Gandalf. ‘Hobbits really are amazing creatures, as I have said before. You can learn all that there is to know about their ways in a month, and yet after a hundred years they can still surprise you at a pinch.
‘You move me, Gimli,’ said Legolas. ‘I have never heard you speak like this before. Almost you make me regret that I have not seen these caves.
But Sam lay back, and stared with open mouth, and for a moment, between bewilderment and great joy, he could not answer. At last he gasped: ‘Gandalf! I thought you were dead! But then I thought I was dead myself. Is everything sad going to come untrue? What’s happened to the world?’
They are small, but they are valiant. Why, cousin, one of them went with only his esquire into the Black Country and fought with the Dark Lord all by himself, and set fire to his Tower, if you can believe it.
And Gandalf said: ‘Many folk like to know beforehand what is to be set on the table; but those who have laboured to prepare the feast like to keep their secret; for wonder makes the words of praise louder. And Aragorn himself waits for a sign.’
When shall I see a sign that it will ever be otherwise?’ ‘Turn your face from the green world, and look where all seems barren and cold!’ said Gandalf.
But while the subject humbles the mind, it also expands it. He who often thinks of God will have a larger mind than the man who simply plods around this narrow globe.
I stand by the bed where a young woman lays, her face postoperative, her mouth twisted in palsy, clownish. A tiny twig of the facial nerve, the one to the muscles of her mouth, has been severed. She will be thus from now on. The surgeon had followed with religious fervor the curve of her flesh; I promise you that. Nevertheless, to remove the tumor in her cheek, I had cut the little nerve. Her young husband is in the room. He stands on the opposite side of the bed, and together they seem to dwell in the evening lamplight, isolated from me, private. Who are they, I ask myself, he and this wry mouth I have made, who gaze at and touch each other so generously, greedily? The young woman speaks. 'Will my mouth always be like this?' she asks. 'Yes,' I say, 'it will. It is because the nerve was cut.' She nods, and is silent. But the young man smiles. 'I like it,' he says. 'It is kind of cute.' All at once I know who he is. I understand, and I lower my gaze. One is not bold in an encounter with a god. Unmindful, he bends to kiss her crooked mouth, and I am so close I can see how he twists his own lips to accommodate to hers, to show her that their kiss still works. I remember that the gods appeared in ancient Greece as mortals, and I hold my breath and let the wonder in.
“The sun, red and enormous began to sink into the western sky. And simultaneously the moon began to rise on the other side of the river, in it's own glorious shade of red coming up out of the trees like a rustic fire bird. The sun and the moon seemed to acknowledge each other, and they moved in both apposition and concordance in a breathtaking dance of light across the oaks and the palms. My father watched them, and I thought he would cry again. He had returned to the sea... and his heart was a low country heart.”
Some day you will be old enough to start reading fairy tales again.
The whole object of travel is not to set foot on foreign land; it is at last to set foot on one's own country as a foreign land.
The most powerful words in English are 'Tell me a story.'
There are no uninteresting things, only uninterested people.
Once you have traveled, the voyage never ends, but is played out over and over again in the quietest chambers.
There are a thousand thousand reasons to live this life, every one of them sufficient.
Beauty and grace are performed whether or not we will or sense them. The least we can do is try to be there.
Tell me, what is it you plan to do with your one wild and precious life?
This is an interesting planet. It deserves all the attention you can give it.
The world is charged with the grandeur of God.
They refused seconds and I insisted. And the division of thirds was put on the basis that there wasn't enough to save. And with the few divided drops of that third there came into Rocinante a triumphant human magic that can bless a house, or a truck for that matter — nine people gathered in complete silence and the nine parts making a whole as surely as my arms and legs are a part of me, separate and inseparable. Such a fabric cannot be prolonged and should not be. The patriarch gave some kind of signal. My guests squirmed out of their squeezed-up seat behind the table and the adieux, as they should be, were short and formal. They went into the light, their way home lighted by the chieftain John carrying a tin kerosene lantern. They walked in saline among sleepy stumbling children and I never saw them again. But I like them.
A book, too, can be a star, 'explosive material, capable of stirring up fresh life endlessly,' a living fire to lighten the darkness, leading out into the expanding universe.
It’s fun to do the impossible.
There are only two ways to live your life. One is as though nothing is a miracle. The other is as though everything is a miracle.
At sunrise everything is luminous but not clear.
God thunders wondrously with his voice… he says to the snow, 'Fall on the earth…