Kingdom

Epistle to Diognetus CHAPTER V -- THE MANNERS OF THE CHRISTIANS. For the Christians are distinguished from other men neither by country, nor language, nor the customs which they observe. For they neither inhabit cities of their own, nor employ a peculiar form of speech, nor lead a life which is marked out by any singularity. The course of conduct which they follow has not been devised by any speculation or deliberation of inquisitive men; nor do they, like some, proclaim themselves the advocates of any merely human doctrines. But, inhabiting Greek as well as barbarian cities, according as the lot of each of them has determined, and following the customs of the natives in respect to clothing, food, and the rest of their ordinary conduct, they display to us their wonderful and confessedly striking method of life. They dwell in their own countries, but simply as sojourners. As citizens, they share in all things with others, and yet endure all things as if foreigners. Every foreign land is to them as their native country, and every land of their birth as a land of strangers. They marry, as do all [others]; they beget children; but they do not destroy their offspring. They have a common table, but not a common bed. They are in the flesh, but they do not live after the flesh. They pass their days on earth, but they are citizens of heaven. They obey the prescribed laws, and at the same time surpass the laws by their lives. They love all men, and are persecuted by all. They are unknown and condemned; they are put to death, and restored to life. They are poor, yet make many rich; they are in lack of all things, and yet abound in all; they are dishonoured, and yet in their very dishonour are glorified. They are evil spoken of, and yet are justified; they are reviled, and bless; they are insulted, and repay the insult with honour; they do good, yet are punished as evil-doers. When punished, they rejoice as if quickened into life; they are assailed by the Jews as foreigners, and are persecuted by the Greeks; yet those who hate them are unable to assign any reason for their hatred.

Have no fear for the unsettlement or the disturbance of the Kingdom of heaven. It began in eternity, it will go on through everlasting; there is no panic in the divine personality. God is peace, God gives peace, God gives rest.

Heaven is not here, it's There. If we were given all we wanted here, our hearts would settle for this world rather than the next. God is forever luring us up and away from this one, wooing us to Himself and His still invisible Kingdom, where we will certainly find what we so keenly long for.

Then Aslan turned to them and said: “You do not yet look so happy as I mean you to be.” Lucy said, “We’re so afraid of being sent away, Aslan. And you have sent us back into our own world so often.” “No fear of that,” said Aslan. “Have you not guessed?” Their hearts leaped and a wild hope rose within them. “There was a real railway accident,” said Aslan softly. “Your father and mother and all of you are—as you used to call it in the Shadowlands—dead. The term is over: the holidays have begun. The dream is ended: this is the morning.” And as He spoke He no longer looked to them like a lion; but the things that began to happen after that were so great and beautiful that I cannot write them. And for us this is the end of all the stories, and we can most truly say that they all lived happily ever after. But for them it was only the beginning of the real story. All their life in this world and all their adventures in Narnia had only been the cover and the title page: now at last they were beginning Chapter One of the Great Story which no one on earth has read: which goes on forever: in which every chapter is better than the one before.

The place that the shepherds found was not an academy or an abstract republic; it was not a place of myths explained or explained away. It was a place of dreams come true.

Being a counterculture for the common good begins with what we focus on and what we choose to overlook.

Yet only in Christ, the true 'Wisdom of God' for the Greeks and the true 'Power of God' for the Jews could their cultural storylines find a happy ending...Christ resolves our society's cultural problems and fulfills its cultural hopes.

Put first things first and we get second things thrown in. -CS Lewis (a letter)

A moralistic mindset sees ‘the world’ as a profane place that we should have as little to do with as possible. The secular mindset makes work into almost a form of self-salvation, a way to prove yourself and amass wealth or achievement.The gospel leads us to integrate our faith with our work, to turn our vocation into a way to serve others rather than ourselves, and to reshape our job with the priorities of God’s kingdom.

If you read history you will find that the Christians who did the most for the present world were just those who thought most of the next...Aim at heaven and you will get earth 'thrown in'; aim at earth and you will get neither.

Spiritual hygiene includes ends like these —goals, purposes, primary intended consequences. The point of our lives is not to get smart or to get rich or even to get happy. The point is to discover God’s purposes for us and to make them our own. The point is to learn ways of loving God above all and our neighbor as ourselves and then to use these loves the way a golfer uses certain checkpoints to set up for a drive. The point is to be lined up right, to seek first the kingdom of God (Matt. 6: 33), to try above all to increase the net amount of shalom in the world.

The point is to be lined up right, to seek first the kingdom of God (Matt. 6: 33), to try above all to increase the net amount of shalom in the world. CHAPTER 3 - Perversion, Pollution, and Disintegration

Perversion is an ends-and-purposes disease. Most broadly understood, perversion is the turning of loyalty, energy, and desire away from God and God’s project in the world: it is the diversion of construction materials for the city of God to side projects of our own, often accompanied by jerry-built ideologies that seek to justify the diversion.

Seek first his kingdom and his righteousness…

Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven.